Home » Zola TV » Video Archives » ZLM Video

Caption transcript for Jeremiah: “Young Man’s Visions” (1/9)

• 00:01 David Hart: When the southern kingdom of Judah refused to repent, her fate was sealed, and
• 00:07 judgment was coming, but Jeremiah saw a future restoration and a New Covenant.
• 00:11 Coming up next, on "Our Jewish Roots."
• 00:14 ♪♪♪
• 00:19 male narrator: In the sixth century B.C., one man stood
• 00:23 alone against the pervading wickedness of God's people
• 00:26 in the land of Judah.
• 00:28 The prophet Jeremiah was chosen by the Lord to warn of the
• 00:32 impending judgment that would come at the hands
• 00:35 of the Babylonians.
• 00:37 Visions of an exile left him heartbroken and in tears, but
• 00:42 Jeremiah remained faithful to his calling and recorded a
• 00:46 message that would speak to generations yet to come.
• 00:51 Standing tall with faith and God, he understood better days
• 00:56 were coming, and there was "Hope Over the Horizon."
• 01:02 ♪♪♪
• 01:06 David: We're so glad you've joined us today.
• 01:07 I am David Hart.
• 01:09 Kirsten Hart: I'm Kirsten Hart.
• 01:10 Dr. Jeffrey Seif: Jeffrey Seif.
• 01:11 Kirsten: You look really nice today in the suit and tie.
• 01:15 How are you?
• 01:16 Dr. Jeffrey Seif: I decided to bump it up a little bit
• 01:18 in person.
• 01:19 I really did.
• 01:20 David: Pastoral role it looks like today for you.
• 01:22 Dr. Jeffrey Seif: Yeah, even aside from the set here, I
• 01:23 decided to--
• 01:25 David: I feel underdressed. Dr. Jeffrey Seif: Please.
• 01:26 Kirsten: We noticed. You look great.
• 01:27 Dr. Jeffrey Seif: Well, you're kind.
• 01:29 Thank you.
• 01:30 David: Okay, we're in our 43rd year of ministry in this
• 01:31 place, and this is the first time that Jeremiah has been
• 01:34 brought up.
• 01:36 I wonder why it's taken so long to talk about Jeremiah?
• 01:38 Any ideas?
• 01:39 Dr. Jeffrey Seif: Well, when I see him in heaven, he might
• 01:41 raise the same question, but I thought it was apropos, and our
• 01:43 producer, Ken Berg, did as well.
• 01:45 Jeremiah's world, in so many ways, was so like our own.
• 01:49 The political situation was really precarious.
• 01:53 The religious condition in the political situation was really
• 01:58 not what it needed to be, and into that world came
• 02:00 a prophetic voice.
• 02:02 We thought we might learn something by examining
• 02:04 what he had to say.
• 02:05 Kirsten: I have a lot of feelings in my heart
• 02:08 for Jeremiah.
• 02:10 He was called young.
• 02:12 He had this message that was burning inside of him, and he
• 02:15 had to get it out.
• 02:16 God said, "You're not gonna marry."
• 02:18 His family left him, but still he pressed on even with a
• 02:22 message that was horrible for everyone to hear.
• 02:25 No one wanted to hear what he had to say.
• 02:27 Dr. Jeffrey Seif: And I agree, even beyond the message
• 02:29 itself, to consider the messenger, to your point, there
• 02:33 is something to be said about toughening up and pressing in
• 02:37 and enduring, and I think we all need to do that, and he's an
• 02:41 example of that, to your point.
• 02:43 Kirsten: We're excited for the whole series.
• 02:44 Dr. Jeffrey Seif: Me too.
• 02:45 Kirsten: Looking forward to it.
• 02:47 David: Dr. Seif, we're gonna hear more from you in a bit, but
• 02:48 right now, let's hear more of Jeremiah's story.
• 02:52 narrator: It's been a long, dark period in the history
• 02:55 of Judah.
• 02:56 For years, the prophet Jeremiah and his scribe, Baruch, have
• 03:00 faithfully recorded the words of the Lord.
• 03:03 Sadly, the message of pending judgment has been ignored.
• 03:07 Jeremiah is left wondering, "Why?
• 03:10 Why have the hearts of God's people turn to stone?"
• 03:16 Jeremiah: [speaking Hebrew]
• 03:23 [speaking Hebrew]
• 03:31 [speaking Hebrew]
• 03:39 Baruch: [speaking Hebrew]
• 03:51 Jeremiah: [speaking Hebrew]
• 04:02 Baruch: [speaking Hebrew]
• 04:11 Jeremiah: [speaking Hebrew]
• 04:16 [speaking Hebrew]
• 04:28 ♪♪♪
• 04:36 Baruch: [speaking Hebrew]
• 04:47 ♪♪♪
• 04:53 Jeremiah: [speaking Hebrew]
• 05:00 [speaking Hebrew]
• 05:08 [speaking Hebrew]
• 05:18 [speaking Hebrew]
• 05:33 Dr. Jeffrey Seif: I grew up in a German-Jewish world.
• 05:37 My own family, the neighborhood I lived in was constituted by
• 05:41 people that just got out of the Holocaust.
• 05:44 Yiddish was a common language.
• 05:46 Yiddish is like a European-Hebrew dialect.
• 05:50 I used to hear words kicked around, like, "oy," which means,
• 05:53 "oh" or "woe," or "oy vey iz mir," "woe is me," or "oy
• 05:59 gevalt," "oh, violence."
• 06:03 And, of course, the world where I fare from, people were
• 06:06 reflecting, to a certain extent, on the violence that they had
• 06:09 escaped, Nazi Germany.
• 06:11 I mention this here at the outset of a series on Jeremiah
• 06:14 is because Yirmiyahu, the prophet Jeremiah, he sees
• 06:18 violence coming, but it's not precipitated by another nation,
• 06:22 though another nation is bringing it, but it's
• 06:24 precipitated by the sins of the people.
• 06:31 It is a tough story to tell.
• 06:34 I think of a story John Steinbeck, you might recall, a
• 06:38 classic English writer, wrote a book "The Grapes of Wrath."
• 06:42 There was a series about that, a television program, I should
• 06:45 say, and it harks to--actually, his wife came up with the term
• 06:50 to speak of fermenting discontent.
• 06:52 It's voiced in the "Battle Hymn of the Republic," where God is
• 06:55 "trampling out the vintage where the grapes of wrath are stored."
• 07:01 In the "Battle Hymn," of course, we live at a time where there
• 07:04 was political intrigue and fomented into war, and the
• 07:08 "grapes of wrath" speak of that growing discontent.
• 07:12 Jeremiah wasn't game to use that term, but he saw a pot
• 07:17 boiling over.
• 07:18 You can think of soldiers scaling a wall and oil being
• 07:22 poured down, this hot destruction.
• 07:25 Oh, goodness, the prophet saw it, which is why he wasn't so
• 07:30 keen to even be a prophet.
• 07:32 Noted in the Hebrew, I'll read it in chapter 1, verse 5.
• 07:37 [speaking Hebrew]
• 07:39 The Lord says, "I've appointed you," or "I've given you to this
• 07:42 particular task."
• 07:44 [speaking Hebrew]
• 07:45 That is, "to be a prophet, a voice to the nations."
• 07:50 [speaking Hebrew]
• 07:51 And he says, "I have appointed you."
• 07:55 Many would be thrilled by that, you know.
• 07:58 If you've ever been to an ordination service for people
• 08:00 going into the ministry, it tends to be a rather exciting
• 08:03 time for those that are beckoned to give voice to the good news.
• 08:08 The problem here, while there is good news, the good news
• 08:13 is over the horizon.
• 08:16 What's at the forefront, indeed, is bad news, and he saw it.
• 08:21 He knew the dogs of war were going to be unleashed onto the
• 08:26 people of Judah.
• 08:28 It happened over a century prior when the Assyrians invaded and
• 08:33 sacked the northern kingdom, but as Jeremiah says elsewhere in
• 08:38 the book, he says, "Judah, the southern kingdom, was worse than
• 08:42 her sister in the north, and she too has an appointment
• 08:49 with judgment."
• 08:52 Happily, Jeremiah found some help in the telling of it.
• 08:57 We're told in chapter 36, and isn't it good to have a friend?
• 09:03 [speaking Hebrew]
• 09:06 "And Jeremiah called
• 09:07 et Baruch, to Baruch.
• 09:10 [speaking Hebrew]
• 09:13 He found a friend, someone to help him in the telling
• 09:17 of the story.
• 09:19 And while Jeremiah was a speaking prophet, Baruch
• 09:23 commended it to writing.
• 09:25 We're gonna look at his world.
• 09:27 We're gonna look at the word that's delivered in that world.
• 09:31 We're gonna see dark times to be sure, but, happily, we're going
• 09:36 to see hope over the horizon.
• 09:40 ♪♪♪
• 09:45 Jeremiah: [speaking Hebrew]
• 09:54 Jeremiah: [speaking Hebrew]
• 10:03 [speaking Hebrew]
• 10:11 ♪♪♪
• 10:15 Dr. Jeffrey Seif: He's referred to as "the lonely
• 10:17 prophet" because he was told not to marry.
• 10:21 He's referred to as "the weeping prophet" because
• 10:25 he's very effusive.
• 10:27 A number of times in the book, he's weeping over his message
• 10:31 because it was a tough story to tell.
• 10:36 When I compare Yirmiyahu, Jeremiah, to other prophets, I
• 10:41 think he had a weaker constitution than some.
• 10:45 Isaiah, for example, "Lord, here I am, send me," there's a little
• 10:48 more verve, a little more willingness to go into it, but
• 10:52 Yirmiyahu, Jeremiah, went kicking and screaming.
• 10:55 He didn't want the assignment.
• 10:57 When Isaiah ministered, there still was an opportunity for
• 10:59 things to turn around, but Yirmiyahu
• 11:03 was a deathbed prophet.
• 11:06 The sins of the nation had, you know, had come full term like a
• 11:11 baby about to be born.
• 11:13 Prophets had come, a number of them.
• 11:17 A number of days, a number of ways had predicted bad things
• 11:21 to come.
• 11:22 They went unheeded.
• 11:25 So what have we here?
• 11:28 I'll tell you what we have.
• 11:29 We hear a prophet in chapter 8, verse 21.
• 11:33 He says [speaking Hebrew]
• 11:35 or he says, "I hurt," [speaking Hebrew]
• 11:39 "for the daughter of my people," [speaking Hebrew]
• 11:44 "I hurt, I'm seized."
• 11:48 If you can just pick up the feeling of the moment, I think
• 11:54 many of us in our culture today similarly hurt.
• 11:58 We're concerned.
• 12:01 To be sure, in his day, Jeremiah was very cognizant of a culture
• 12:06 that had veered off the beaten path.
• 12:11 He beckons them to return to the ancient ways,
• 12:15 but they were recalcitrant.
• 12:17 They weren't game to do it, and so too it seems we live in a
• 12:23 world today, in our own culture, where there is a veering off
• 12:29 path, and the leaders are principal in guiding it, and who
• 12:35 are the leaders yesterday?
• 12:37 Yirmiyahu, Jeremiah, goes after the kings.
• 12:41 He goes after the powerful, prophets, priests.
• 12:45 Who are the powerful in our culture today?
• 12:48 Big corporations, media, political structures.
• 12:53 I believe Jeremiah would be calling them out today, and you
• 12:59 know what he'd say today?
• 13:01 The same thing as he said yesterday, "I hurt."
• 13:08 What was resonating in Jeremiah's breast in his day
• 13:13 resonates in the hearts and minds of many today.
• 13:18 We hurt.
• 13:22 We are concerned.
• 13:25 We see a bad moon rising.
• 13:31 This is indeed very true.
• 13:33 It's not only true today.
• 13:35 It's true to Jeremiah's day, and in this series, we're game to
• 13:40 explore the relationships, but I should say as well that not only
• 13:46 do we see that bad moon rising, we see in the forefront
• 13:53 difficulties just like Jeremiah did, but the book of Jeremiah
• 13:58 is checkered.
• 13:59 It's salted in different spaces and different places with word
• 14:03 of a good thing to come of a turnaround, and, finally,
• 14:07 there's not just a verse or two, but there's a whole section that
• 14:11 speaks about a New Covenant, a new way, and a new day.
• 14:16 In addition to speaking about what's at the forefront, that is
• 14:19 to say, "I hurt," in this series, we're gonna look at
• 14:24 what's over the horizon, and that is hope and healing,
• 14:30 something that Jeremiah saw in his day and something we're
• 14:36 minded to bring to you as we consider his world and our very
• 14:41 own as we look at Yirmiyahu, the prophet, and consider the "Hope
• 14:49 Over the Horizon."
• 14:51 ♪♪♪
• 15:00 ♪♪♪
• 15:04 David: Show your support for Israel with
• 15:05 the Pro-Israel Package.
• 15:07 In it, you will receive a three-foot by five-foot flag of
• 15:10 Israel, four pro-Israel buttons, a "Pray for the Peace of
• 15:14 Jerusalem" bumper sticker, the "Israel's Right to the Land!"
• 15:18 Booklet, the "Broken Branches" book by Zola Levitt, a two-flag
• 15:22 lapel pin, the "Pilgrims Map of the Holy Land," and two "Stand
• 15:26 with Israel" koozies.
• 15:28 Contact us and ask for the Pro-Israel Package.
• 15:32 ♪♪♪
• 15:37 ♪ Sha'alu Shalom Yerushalayim. ♪
• 15:41 ♪ Sha'alu, Sha'alu, Shalom. ♪
• 15:45 ♪ For the holy city of Jerusalem, ♪
• 15:52 ♪ we will pray for peace, ♪
• 15:55 ♪ Sha'alu, Shalom. ♪
• 16:04 ♪ Shalom. ♪♪
• 16:10 Kirsten: We're so thankful that you are watching us today.
• 16:12 I know many watch on their televisions, but we are also all
• 16:16 over social media.
• 16:18 We have extra interviews, extra insights.
• 16:21 There are programs that we put out on social media.
• 16:24 Find us.
• 16:25 Easy to find, @OurJewishRoots, and we will see you there.
• 16:31 Dr. Jeffrey Seif: Yes, it's all about raising awareness.
• 16:34 There are so many issues in the world today that we think we do
• 16:38 well to interpret through a biblical lens.
• 16:42 In order to raise awareness, I'd like to speak to you because we
• 16:46 need to raise funds to help raise awareness.
• 16:51 We're not looking to raise our standards of living, personally,
• 16:56 in petitioning you to get behind us and support us.
• 17:00 The "us" is less the persons.
• 17:02 I want you to know that, and I mean it sincerely, but it's to
• 17:06 raise awareness.
• 17:07 We live in interesting times, and as we lean in on this
• 17:12 series, we're going to see how Jeremiah's ancient word is very
• 17:17 much a word for our own world.
• 17:20 Oh, we're gonna get the Word out, all right, through
• 17:23 television, through social media, particularly there to
• 17:26 reach the young, though not exclusively the young.
• 17:29 I wanna ask you, please, be gracious and help us to do so,
• 17:32 and I believe God will bless you in so doing.
• 17:36 We not only raise awareness, we bring to your attention people
• 17:39 you wouldn't otherwise know.
• 17:41 Dr. Michael Brown is coming to us in this series.
• 17:45 He's a personal friend of mine.
• 17:47 When I say, "doctor," an earned a PhD, an expert in 11 dead
• 17:55 languages--an interesting guy.
• 17:57 Oh, he can help you take a look at the book, penetrating
• 18:00 insights into Biblical Hebrew and Aramaic, and he's going to
• 18:04 help us bring Jeremiah's world and word to you.
• 18:11 Dr. Michael Brown: You know what's fascinating
• 18:12 about Jeremiah?
• 18:13 He receives this intense calling from God.
• 18:15 As best as we can tell, he's just a teenager.
• 18:18 And later on in the 20th chapter, he says, "God, you
• 18:21 deceived me.
• 18:22 You overpowered me."
• 18:24 Those same Hebrew verbs, if they were used in another context,
• 18:27 to talk about someone being raped and sexually abused.
• 18:30 That's how he felt spiritually.
• 18:32 "God, you took advantage of me.
• 18:34 I was just a kid.
• 18:35 Yeah, you told me that everybody would be against me, but I had
• 18:38 no idea what it would really mean.
• 18:40 You said I'm gonna be a prophet to the nations."
• 18:42 He felt as if God set him up and enticed him and lured him in,
• 18:47 and he was deceived.
• 18:48 That was in a moment of great brokenness and pain, but here's
• 18:50 the remarkable thing: Jeremiah never once backed down
• 18:55 in public.
• 18:57 He never once compromised his message despite the agony,
• 19:01 despite the pain, despite the conflict of having to bring
• 19:04 negative destructive words for decades, and think of it: You
• 19:08 don't want them to come to pass because that would be terrible,
• 19:11 but you want them to come to pass because you legitimately
• 19:13 heard from God.
• 19:15 It's this agony, this tension that he lived with, but in all
• 19:19 of it, remarkably because of his intimacy with God, because of
• 19:23 his love for God and his love for his people,
• 19:26 he never backed down.
• 19:27 He never compromised.
• 19:29 So you get some of these chapters, the glimpses behind
• 19:32 the scene, the agony of the prophet, the valleys but also
• 19:35 the mountaintops because he met with God, he knew God, he had to
• 19:39 be faithful to God, and that's why God can take this young man,
• 19:43 just a na'ar, just a youth, and use him as a prophet
• 19:46 to the nations.
• 19:47 ♪♪♪
• 19:55 Dr. Jeffrey Seif: Jeremiah saw that judgment was coming in
• 19:59 the form of Babylonia to come and execute God's wrath.
• 20:04 He beckoned individuals to turn to the Lord.
• 20:07 They had another idea: Let's turn to Egypt, instead, to help
• 20:13 us against the Babylonians.
• 20:15 That was their "stimulus package."
• 20:18 "Well, we don't need to make a religious issue out of it.
• 20:21 There are political troubles of the day, and we just need to do
• 20:25 this or that."
• 20:29 What's the "this" and the "that" today?
• 20:32 "Let's print more money.
• 20:34 Let's get rid of the police.
• 20:37 Let's do this.
• 20:39 Let's do that.
• 20:42 This will help us.
• 20:43 This is the cure that we need.
• 20:48 Never mind going back to the values that made this country
• 20:51 what it is.
• 20:53 Let's revise all that and do something new."
• 20:58 That was the mood of the day, and into that mood, in Jeremiah
• 21:03 chapter 1, verse 13 and 14, he sees the seething pot, judgment
• 21:12 coming, and in verse 14-- [speaking Hebrew]
• 21:17 "And the Lord said to me--" [speaking Hebrew]
• 21:22 "From the north--" [speaking Hebrew]
• 21:28 "I'll call--" that's "From the north," he says, "evil will
• 21:34 break forth on the inhabitants of this land."
• 21:39 Now, to be sure, that wasn't a popular message.
• 21:46 The word of the prophet isn't popular, but it is profitable if
• 21:53 it will be heeded.
• 21:58 Unfortunately, in Jeremiah's day, it wasn't,
• 22:03 and judgment was forthcoming.
• 22:06 That was his day.
• 22:08 That was his world.
• 22:11 We live in our day, and we have our world.
• 22:16 Will we heed?
• 22:18 Will we turn to the Lord?
• 22:22 If we do, as Jeremiah said, we can find hope over the horizon.
• 22:32 David: Jeremiah was a young priest.
• 22:34 All seemed to be going well for him, and all of a sudden, he was
• 22:37 called to be a prophet and didn't really want the job, and
• 22:41 I say, "Who would?"
• 22:43 You know?
• 22:44 Dr. Jeffrey Seif: God has a way of interrupting people's
• 22:46 lives, doesn't he?
• 22:48 Kirsten: And this is a perfect example.
• 22:50 I think he was fine.
• 22:51 We get to a place in life, like, "We're fine.
• 22:54 We're good.
• 22:55 We don't need to ruffle any feathers," and, my goodness, the
• 22:58 call on Jeremiah's life, he was to ruffle everyone's feathers.
• 23:02 Dr. Jeffrey Seif: Yeah, I think it was a tough world, and
• 23:04 a sensitive soul as he is evidenced in the literature, he
• 23:08 was indeed aware of it, but it's one thing to be aware of a
• 23:12 problem and then to be called to confront people with it.
• 23:17 Then, in the eyes of others, you become the problem, and he had
• 23:21 to absorb a lot of tension that a lot of people would rather
• 23:24 not do.
• 23:26 Kirsten: He didn't--to me, part of the--mm, should I say,
• 23:29 "sad thing" is that he was also told he couldn't marry.
• 23:33 He didn't have that support back at home.
• 23:36 And we've been married 32 years.
• 23:39 You are my support.
• 23:40 When I'm going through something, I can talk to you.
• 23:42 We can work it out together.
• 23:44 And here's Jeremiah.
• 23:46 That, to me, that's rough.
• 23:48 Dr. Jeffrey Seif: I, just, I wouldn't personally wanna be
• 23:51 without a woman, and, you know, I was married 30 years, and my
• 23:56 first wife went on to be with the Lord, and then the Lord was
• 23:59 gracious enough to grace me with another, Barri, and I just
• 24:04 wouldn't want life without Barri.
• 24:08 You know, I'm like a kite, and she's the tail that keeps me
• 24:11 steady in the sky, and--but it wasn't just Jeremiah's word.
• 24:17 His life was an object lesson.
• 24:20 Because the world was going to hell in a handbasket, why bother
• 24:24 bringing children into it?
• 24:26 There was a point behind that.
• 24:28 He's testifying to the fact that there's a bad moon rising, and
• 24:35 he suffered for the sake of the message.
• 24:39 Kirsten: It's interesting that you mentioned that you're
• 24:42 the kite and Barri's your tail.
• 24:44 I guess God was to be his tail.
• 24:47 God was to be his support.
• 24:49 God was to be his comforter.
• 24:51 Dr. Jeffrey Seif: Right, and it's just because I don't think
• 24:53 I could live without Barri, and I can't.
• 24:55 In fact, right now, as we speak, she's actually landing
• 24:58 in Israel.
• 24:59 She has a ministry work that she does there, and I told her
• 25:03 before she goes how--the same thing about I'm just gonna
• 25:06 miss her.
• 25:07 I need her in my world, and she was like, "Well, don't worry.
• 25:10 We can FaceTime back and forth," and we're texting while
• 25:12 she's on the airplane.
• 25:14 I just so need her.
• 25:15 I don't know what I'd do, but the reality is, if I had to do
• 25:18 without her, we do have an able God.
• 25:20 That's your point.
• 25:21 Kirsten: Mm-hmm.
• 25:23 David: Quite a roller-coaster ride that he was on.
• 25:24 Some good times in his life but so much that he had to endure,
• 25:28 thrown in a pit, and, just, so much.
• 25:31 Dr. Jeffrey Seif: We know more about that man's personal
• 25:34 life than any other prophet in the older testament because
• 25:39 there's a lot of self-disclosure, and I get into
• 25:42 that when we examine him.
• 25:44 He gives voice to it.
• 25:45 His own experience admits the moments
• 25:49 that he finds himself in.
• 25:51 Kirsten: And he carried a burden, but he also carried
• 25:55 hope, and I love that as the extremes in the book and in his
• 25:59 life and his message.
• 26:01 Dr. Jeffrey Seif: To that point, and that's the difference
• 26:02 between someone with biblical vision.
• 26:05 A lot of people, you know, carry burdens in this world.
• 26:08 It's just a tough world, but while we do have the burden, we
• 26:12 have more than a burden.
• 26:14 What a great point to go out on, by the way.
• 26:17 Kirsten: There is a hope. Dr. Jeffrey Seif: Yes.
• 26:19 Kirsten: There is hope, and Jeremiah brings that.
• 26:21 Well, this is the first one in our series.
• 26:22 We hope that all of you come back.
• 26:25 Dr. Seif has good words.
• 26:27 Dr. Michael Brown has great insight, and we look forward to
• 26:31 more programs in this series.
• 26:33 Dr. Jeffrey Seif: And you both have somethin' going for
• 26:35 you too, but we're out of time.
• 26:37 I hope to see you again.
• 26:39 Sha'alu Shalom Yerushalayim.
• 26:42 David: Pray for the peace of Jerusalem.
• 26:44 ♪♪♪
• 26:52 ♪♪♪
• 27:01 ♪♪♪
• 27:11 ♪♪♪
• 27:18 David: Join us right now for additional content that is only
• 27:21 available on our social media sites, Facebook, YouTube,
• 27:24 and Twitter.
• 27:26 Visit our website, levitt.com, for the current and past
• 27:28 programs, the television schedule, tour information, and
• 27:33 our free monthly newsletter, which is full of insightful
• 27:36 articles and news commentary.
• 27:38 View it online, or we can ship it directly to your mailbox
• 27:41 every month.
• 27:42 Also on our website is the online store.
• 27:45 There you can order this week's resource, or you can always give
• 27:49 us a call at 1-800-WONDERS.
• 27:52 Your donations to Our Jewish Roots help us to support these
• 27:56 organizations as they bless Israel.
• 27:59 Please remember, we depend on tax-deductible donations
• 28:02 from viewers like you.
• 28:04 ♪♪♪
• 28:13 ♪♪♪
• 28:19 ♪♪♪
• 28:27 ♪♪♪