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Bible teaching with an emphasis on Israel, prophecy and the Jewish roots of Christianity

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Episode: “Eden and Old Testament History”

The Lord wants to return to fellowship with His creation. Even though He allows for times of correction, He is in the process of rebuilding us and making us a testimony to His faithfulness.

Series: “Return to Eden”

In honor of the modern nation of Israel’s 70th birthday, this series tells the story of the Bible from Genesis to Revelation. The Lord bridged the relationship gap (caused by mankind’s sin in the Garden of Eden) by creating a special relationship with a people and a land that eventually led to the Messiah. David and Kirsten Hart present this series featuring teaching and analysis from Dr. Jeffrey Seif, interviews from experts, insights from Sarah Liberman, and music written by Zola Levitt.

Transcript

Caption transcript for Return to Eden: “Eden and Old Testament History” (4/10)

00:01 David Hart: Sin, redemption, reconciliation. There's a pattern on today's program. Join us on
00:08 "Zola Levitt Presents." ♪♪♪
00:13 male: "Brethren, my heart's desire and prayer to God
00:16 for Israel is that they might be saved.
00:20 For there is no difference between the Jew, and the Greek:
00:23 for the same Lord over all is rich unto all
00:26 that call upon him."
00:28 "Zola Levitt Presents."
00:31 ♪♪♪
00:41 ♪♪♪
00:43 CC BY ABERDEEN CAPTIONING 1-800-688-6621 WWW.ABERCAP.COM
00:48 David: Shalom, friends.
00:50 Welcome to "Zola Levitt Presents."
00:51 I'm David Hart.
00:52 Kirsten Hart: I'm Kirsten Hart. Jeffrey Seif: Jeffrey Seif.
00:54 Kirsten: In our series, "Return to Eden," we've been
00:56 looking at how God responded to sin in the Garden and my
01:00 question for you, a quick one: Is there a way to break back
01:04 into that spiritual Garden of Eden?
01:06 Jeffrey: Wait, did you see break in?
01:08 Kirsten: Break back in.
01:10 Jeffrey: That makes my little police heart flutter.
01:12 There's a way, and I wouldn't call it breaking in, however.
01:15 David: How about this?
01:16 Right now, let's go on location
01:18 to Dr. Seif's teaching in Israel.
01:22 ♪♪♪
01:32 ♪♪♪
01:42 Jeffrey: "To Cast a Giant Shadow."
01:45 It's an old Kirk Douglas movie about the reach of the modern
01:49 nation state of Israel.
01:53 Well, here I'm in the modern nation state of Israel,
01:57 harking back to what it was in antiquity.
02:00 Actually, we're in a grove right now.
02:03 A grove could be a little understated, because this
02:07 is more than just a small collection.
02:09 It's not just a little wood here.
02:11 It's an oasis.
02:14 An oasis is an old Egyptian word that comes to us
02:17 by way of the Latin.
02:19 It speaks of some posh area in an otherwise dry world,
02:24 a desert land.
02:26 And I think it looks all the more magnificent with these big
02:28 branches, particularly because we really
02:31 are at the ragged edge of nowhere, if you will.
02:34 The topography is Israel as such that here we are at some of the
02:37 lowest places in the world, not just in Israel, at the ragged
02:41 edge of the Judaean wilderness somewhere between that,
02:44 and the oasis of Ein Gedi.
02:46 Well, we're getting a little oasis now.
02:48 Speaking of oasis, if you look in Genesis chapter 3 there's a
02:55 story of someone that was in an oasis but unfortunately, things
02:58 didn't work out very well because he just didn't abide
03:02 by the rules of the warden.
03:04 In verse 10,
03:06 [speaking foreign language] "Then he said,
03:10 [speaking foreign language] your sound--
03:13 I heard it in the garden
03:15 [speaking foreign language], and I was afraid.
03:21 Because I was naked,
03:24 [speaking foreign language], and I hid myself."
03:28 Now, that's a bad garden story.
03:30 This is what happens when the royal couple in Genesis, they
03:34 get their hand caught in the cookie jar in chapter 3 and
03:38 they're going to wind up getting kicked out of the garden.
03:43 Though they were kicked out of the garden, God said, "Out.
03:47 It's time to make an exit," he still provided a way where
03:50 people can make an entrance back in.
03:53 It comes on the heels of sacrifice in a way, and I
03:57 mention that because by the time we look at Solomon who's going
04:00 to build a grove like this out of gold, you're saying,
04:05 "You're kidding me, Jeffrey."
04:07 No, it's not Jeffrey.
04:08 You're going to see it if you'll turn with me please to Melachim,
04:10 to Kings, 1 Kings.
04:12 Chapter 6 we're told they began to build the Lord's house in
04:17 order that, in verse 13, that God would dwell among them.
04:20 I'm really interested in the particulars.
04:24 We'll see that palm trees are ubiquitous.
04:28 They're carved into the walls throughout,
04:30 all overlaid with fine gold.
04:34 And that's not accidental either.
04:36 In chapter 6 we're told in verse 20 that he overlaid this house
04:41 with, to use the language, "pure gold."
04:44 So in verse 21, "Solomon overlaid the interior House with
04:48 pure gold; and drew chains of gold across the front
04:52 of the inner Sanctuary."
04:54 In verse 22, specifically, "the entire House he overlaid
04:58 with gold until the entire House was finished."
05:02 This was a Fort Knox and then some.
05:04 Now, the reason why that's interesting is if you look in
05:08 Genesis chapter 2, verses 11 and 12, and by all means look there.
05:12 Why trust me?
05:13 You can't always trust what you hear on TV, you know?
05:15 I mean, you look in chapter 2.
05:17 We're told that Eden itself was loaded with gold, and it
05:24 mentions it a few times, just as over and over again here:
05:27 "When God rebuilds this house, there's gold."
05:30 He says in 29: "He carved the walls with carvings of cheruvim,
05:35 with palm trees and open flowers, and he covered the
05:39 floor with gold," et cetera.
05:41 He notes here and elsewhere the house was overlaid with gold,
05:46 and it was decorated with palm.
05:49 It's fascinating, if you look at the house that God built,
05:52 it is a fabrication of Eden that was lost.
05:56 God dwelt in Eden, they got kicked out,
05:58 but God wanted 'em back.
06:00 He made a way. He built a place.
06:02 And he wants you back too.
06:06 Maybe there's some loved ones that have gone astray.
06:08 Maybe you yourself are dealing with your wayward heart.
06:11 I want you to know there's a way back.
06:13 You know how you make your way into the house?
06:15 The same way they did it in olden times: with a sacrifice.
06:18 The difference is, however, that in olden days,
06:21 in the days of the temple, people brought a sacrifice,
06:24 and the priest offered it.
06:26 In the new economy, the priest brings the sacrifice,
06:30 and all we have to do is receive it.
06:32 That's good news, friend. The Bible's full of good news.
06:35 And there's a way for you to get out of the wilderness and find
06:38 the oasis that God has for you.
06:42 ♪♪♪
06:52 ♪♪♪
06:59 ♪♪♪
07:04 Jeffrey: This place is a virtual vault
07:08 of biblical treasures.
07:10 You're saying, "Jeffrey, it looks like a bunch
07:11 of rocks to me."
07:13 Yeah, but let me tell you where we are.
07:17 This was covered in dirt not long ago
07:19 and for centuries, in fact.
07:21 We are at the southern edge of the temple complex,
07:24 walking amidst the ruins, ready for this?
07:28 Of what was once Solomon's Temple.
07:32 That's a great story.
07:34 There's a fascinating story on this find.
07:37 In fact, very recently, an article came out in
07:40 "Biblical Archeology Review," speaking to these ruins.
07:45 And I'm so thrilled to speak to you from these ruins.
07:48 That is a "Zola Levitt Presents" trademark, taking you to the
07:52 biblical land, helping you to peek into spaces and places
07:57 that you wouldn't otherwise frequent.
07:59 And the reason why this is a good place to do it is because
08:03 here the stones are telling a story, and it just so happens
08:07 that the story that they're telling
08:09 corroborates the biblical story.
08:12 When you look at the biblical text, we see history, and we're
08:16 going to consider some of that history.
08:19 We also see some pre-history.
08:22 A quick text and, then I'm going to move you on.
08:24 In early Genesis, speaking upon the pre-history,
08:28 Adam and Hhavah were placed in this land.
08:32 Sin made its entrance onto the drama.
08:35 They fell and judgments were meted out
08:37 and they were expelled.
08:40 The reason why we're amidst ruins here is because Solomon's
08:43 Temple was felled, and the people were expelled.
08:47 In the 3rd chapter of Genesis, judgments are meted out.
08:50 I'm looking here at just one example.
08:53 [speaking foreign language]
08:55 "And the Lord God said to the serpent,"
09:00 he said a few things, one of which is right
09:02 at the end of verse 14.
09:05 He says, "[speaking foreign language]
09:09 On your belly you will go,
09:11 [speaking foreign language]
09:13 and you're going to eat the dust."
09:15 People talk about biting the dust, by the way, of ruin,
09:18 and we're amidst the ruins where a civilization
09:21 once upon a time, bit the dust.
09:23 And then he goes, "[speaking foreign language]
09:26 You'll eat dust,
09:27 [speaking foreign language]
09:29 all the days of your life."
09:31 I want to speak about some biblical days and ways,
09:33 and go with me on a journey here.
09:35 We're going to look some more at the Bible.
09:37 ♪♪♪
09:42 Jeffrey: It's so cool to be here among two testimonies,
09:45 that is the testimony of the biblical literature,
09:47 and the testimony of the rocks.
09:49 They are saying the same thing and congruity is good.
09:53 Well, congruity's good; the story isn't good here.
09:56 When we look at the protohistory, the early history
09:59 in Genesis, God gave humankind land.
10:03 They weren't faithful in the land.
10:05 Judgment was meted out and they were expelled from it.
10:08 Same thing became of their ancestors.
10:11 Abraham, Isaac, and Jacob, 12 tribes of Israel,
10:15 culminating in a kingdom and a palace, and I'm coming to you
10:19 from amongst those ruins.
10:21 But they ruined it.
10:23 After Solomon, there was a civil war.
10:25 We see in the book called Melachim, Kings, 2 Kings,
10:29 chapter 17, verse 18, we're looking at
10:32 the northern kingdom of Israel.
10:34 We'll get to Solomon, and the rocks in a second.
10:36 We're told that "Adonai became very angry with Israel,
10:40 and banished them from his presence."
10:42 It's the same language with Adam: Out.
10:46 It's tough talk in the biblical economy.
10:49 We see the same thing noted in the 25th chapter
10:52 of this very same book.
10:54 We're told that judgment was meted out, Solomon's Temple
10:59 was destroyed, and we're told in verse 21:
11:05 "Thus Judah was exiled from its land."
11:11 Now, I'm happy to be here.
11:13 I'm not happy to tell the story.
11:15 But it's a story that is so much the fabric
11:17 of biblical literature.
11:18 God wants to bring us into a good place.
11:20 He wants us to walk with him in that place.
11:23 If we don't, he withdraws his favor, and we're on our own,
11:27 and the walls come a-tumbling down.
11:30 That happens so much in life.
11:33 I hope you'll permit a little exhortation here.
11:35 Learn from the biblical drama.
11:39 Coming from these ruins, I want to speak to you about ruins
11:42 rebuilt, and I want you to know Jesus was a carpenter,
11:46 and God is in the reconstruction business.
11:50 And we see this as we walk along the pages, through the ages,
11:54 and consider the story of the return to Eden.
11:59 ♪♪♪
12:07 male announcer: Our resource on this program,
12:08 "The Promised Seed of Abraham Lineage Chart."
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12:36 male: Our founder, Zola Levitt,
12:38 established this ministry in 1979.
12:41 Today, we continue bringing you the good news of the Messiah,
12:45 and the truth about Israel via television, our newsletter,
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13:07 Kirsten: We couldn't bring you this weekly program all
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13:15 So we here say thank you, toda, to you.
13:18 Now, let's go back to Jeff's teaching in Israel.
13:21 ♪♪♪
13:28 ♪♪♪
13:33 Jeffrey: I want to begin this segment with a help wanted
13:36 advertisement for a new television producer.
13:40 I say that because when Ken told me to stand here,
13:43 I said, "What?"
13:45 I am right at the edge of the Southern Temple Mount.
13:49 Tourists don't come here.
13:51 It's not set up for tourists. It's precarious.
13:54 If this stuff's removed, I'm going to get buried by rock.
13:58 It's amazing. I love it.
14:01 You know, I'm saying that in jest.
14:03 I think my producer, our producer, walks on water.
14:06 I say it in jest.
14:08 It is so exciting here to take you to the cutting edge, and
14:13 here we are, a walking among the ruins of a bygone era.
14:19 It is a fascinating story. It's a tough story.
14:25 One level, it's a bad story because when I walk among this,
14:31 I'm reminded of the fact that God judges sin.
14:36 The wrong kind of living, the wrong kind of action.
14:42 What comes in response to that are circumstances that are
14:47 indeed less than desirable.
14:50 I mention that because we're walking amongst the ruins
14:54 of a bygone civilization that's just now returning here,
14:59 after 2,000 years.
15:01 Once you fall in a pit, when it falls apart, it takes a while
15:05 to put it back together again.
15:07 And here we are, among the rocks.
15:10 I was looking at this.
15:12 When I first set my eyes on what we're looking at here,
15:14 I said, "Is this a mikveh, a ritual bath,
15:16 because there's water there."
15:18 And there's ritual baths further up the hill.
15:21 This ain't just any old hill.
15:23 We are right where the Temple was and by the steps to the
15:28 Southern entrance there's ritual baths there but no, not here.
15:32 This is a cistern arguably.
15:35 Here, as I'm shooting this segment, I'm wanting to beat the
15:37 rain because, for me, the rain is something of a problem.
15:41 Well, when the people lived here, rain wasn't a problem.
15:45 Rain was the solution because water is needed because the
15:50 farmers need the rain; they need the waters, excuse me.
15:53 And speaking about rain, I want to look at some living water
15:57 here as we open up the biblical text.
16:02 Yeah, speaking of water, we'll look at some living water.
16:05 Just as the farmers needed the rain,
16:08 literally to grow their crop, we need the rain
16:12 from the Word to grow that new creation within us.
16:15 Well, it's exciting to say it, the story here isn't pleasant.
16:18 At the very edge of Eden as we follow that ancient story,
16:22 it really finishes up in the 24th verse.
16:26 In Hebrew: "[speaking foreign language]
16:31 And he expelled the man," out, gone.
16:37 And off he wandered, eastward.
16:42 You've heard me to say in this series, we pick up some chapters
16:47 later with one man who has gone off to the East,
16:52 having within him energies that are pressing him
16:57 to return back to some ancient land.
17:00 There is this biblical impulse that's later described as faith.
17:08 We get the word "oman," from the word "Amen,"
17:12 or "Amen, brother.
17:14 I have faith."
17:16 Faith wasn't just some kind of affirmation in a church service.
17:19 "Amen, brother," and I really am not trying to minimize that.
17:23 Faith is that which propels to come back and rebuild.
17:28 And coming from this place, I want you to know that we are all
17:33 in the process of being rebuilt.
17:36 I want you, if you look at your own life and see some ruins,
17:40 I don't want you to be okay with that because we want
17:43 to take honest assessments.
17:44 There's things we need to fix and rebuild,
17:46 but I want you to know it's okay.
17:49 We want to look to the one who is perfect to raise up within us
17:53 that which is imperfect.
17:55 I want you to know that God's Word is true.
17:58 It's amply attested in the literature.
18:01 It's amply attested by the rocks.
18:05 These testimonies speak, and I want your life to be
18:08 a speaking testimony as well.
18:11 ♪♪♪
18:19 David: In today's program, we've heard the Word
18:21 "reconciliation " over and over, I think, and it's a great word.
18:25 Jeffrey: Yes, reconciliation, reconciliated people,
18:28 it's a wonderful aroma in God's nostrils.
18:31 Speaking of which, Guy Erlich is all about making
18:36 those special aromas.
18:38 Incense was employed in the temple,
18:40 and it will be again one day.
18:43 Guy is getting a jump on it.
18:44 Let's go walk into his world right now.
18:49 ♪♪♪
18:57 Guy Erlich: I started with my plants with a desire to make
19:01 a medication out of them.
19:03 And this is still my main goal.
19:05 But along the years I understood that my plants have
19:07 some other purposes.
19:10 And if they will be able to serve the Third Temple, I'd be
19:15 more than happy to be the one that would bring it.
19:19 I promised Rabbi Ariel that I'd do my best to have as many
19:24 ingredients of the Holy Temple as I can.
19:27 And there are eight known ingredients and another
19:32 three unknown ingredients.
19:36 To find out what are the unknown ingredients and to try to have
19:40 the best quality of ingredients so when there will be a temple
19:44 we will have the resin.
19:45 We will not have to wait for this.
19:48 And about two months ago, as far as I understand it,
19:54 I become officially--I officially became the incense
20:00 provider for the Third Temple.
20:04 Jeffrey: This is Guy's personal Garden of Eden where he
20:06 comes daily to care for his treasury of biblical plants.
20:11 He says frankincense, myrrh, and the balm of Gilead are some
20:14 of the chief ingredients that'll be used for the Temple's incense
20:18 and anointing oil.
20:20 He shows how some of these ingredients will one day
20:23 be used on the holy altar.
20:27 ♪♪♪
20:35 Guy: Over here I've got a mixture of frankincense, myrrh,
20:38 and some dried balm of Gilead branches.
20:40 I'm making a resin.
20:42 I'm crushing it to very, very small pieces.
20:45 In Hebrew, it's called mugmar.
20:49 There is a very nice sentence in Hebrew,
20:52 says to bless the mugmar.
20:54 So I'm going to take some mugmar in my hand, and I want to bless
20:58 the good people with health and happiness and prosperity
21:03 and fulfillness.
21:09 This is how to burn the incense in the Temple.
21:14 Not on direct fire; on coal.
21:16 Sometimes they put some salt, you know,
21:18 there to make the coal a bit cooler.
21:22 But this is how to burn the incense,
21:25 chopped resin put on coal.
21:28 ♪♪♪
21:36 announcer: For insightful perspectives on Israel and Bible
21:39 prophecy, ask for our free monthly newsletter,
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21:45 At levitt.com you can read the newsletter,
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21:55 Come with us on a tour of Israel or Petra or a cruise
21:59 to Greece and Ephesus.
22:02 Please contact us for more information.
22:06 David: On many of our tours to Israel, Greece, and Petra,
22:09 we have pastors and their wives join us, and I believe that
22:12 their teaching, their preaching, comes to life when they go home.
22:17 Right now, let's go to Jerusalem for more teaching
22:20 from Sarah Liberman on the seven species.
22:23 ♪♪♪
22:32 Sarah Liberman: Shalom Haverim.
22:34 Welcome back to our series on the seven species,
22:36 [speaking foreign language]
22:38 the special fruit of blessing that God gives
22:40 to the people of Israel as they enter into the Promised Land.
22:44 Now today, we're talking about olives.
22:47 The word for olive in Hebrew is "zayit."
22:50 Now we get a special oil, olive oil, from this fruit.
22:55 In Hebrew we say, "shemen zayit."
22:58 The word for oil is shemen.
23:01 Now, this special oil was used to light the menorah
23:04 in the Temple.
23:05 24/7, this precious oil from crushed olives was used to light
23:10 the menorah to symbolize the presence of the Holy Spirit.
23:15 Now, today in Israel, you will find a lot of products, both
23:18 health and beauty products, that use the virtues of the olive
23:23 and of the olive oil, just like in the parable of the good
23:26 Samaritan when Yeshua gives that incredible detail that the
23:30 Samaritan poured oil on the man's wounds he found
23:33 in the road.
23:35 So this week, as you contemplate the beautiful blessing that God
23:38 gives us in the olive, may you be filled with his Holy Spirit.
23:44 May you be filled with the oil of his holiness,
23:48 with shemen*
23:50 ♪♪♪
24:00 ♪♪♪
24:06 Kirsten: That was music by our founder, Zola Levitt.
24:09 Hope you enjoyed that music.
24:11 There's a pattern, Jeff, Dr. Jeff Seif,
24:15 that I'm seeing in "Return to Eden"
24:18 that man sins, man's kicked out of the garden,
24:22 they sin again, they're in captivity.
24:24 Is there an end to this pattern?
24:27 David: It's fascinating to us. Kirsten: It is but does it end?
24:31 Jeffrey: Yes. David: How?
24:33 Kirsten: That's the end. That's it.
24:35 Jeffrey: First, you're astute to observe it's cyclical, that
24:38 the Genesis story is a template of that which follows.
24:42 There is a command, there's a breach, there's an expulsion.
24:47 Then with Abraham, there's a return.
24:49 There's a resettlement.
24:51 The commands are given, there's a breach,
24:53 there's an eventual expulsion.
24:56 And this cycles through from Genesis to Revelation.
24:59 David: Right, that's the fascinating thing.
25:01 Kirsten: Right, but how does it end?
25:03 Jeffrey: Well, it ends good in--
25:04 Kirsten: Do we get to stay? Do we get to stay there?
25:06 Jeffrey: It ends like it began, and I don't want to get
25:09 too far ahead of ourselves in the series, but if you look at
25:12 the Bible, it's book-ended by Genesis motifs.
25:15 In early Genesis, they're there in a garden.
25:21 There's a stream, river of life, trees of life for healing.
25:24 And we find that at Revelation.
25:26 Let's not run there right now but let's note that it's there,
25:30 that the end is facilitated by the gospel, which was even noted
25:35 at the very beginning, that when sin made its entrance onto the
25:38 stage of the drama, God said, "Listen," that he's going to
25:41 bring a redeemer through a woman, by the way,
25:45 who's going to crush that Satan.
25:48 David: I remember my freshman year in college, Bible college.
25:52 My Bible class at 7:45 in the morning.
25:55 I remember hearing a little bit about that, but it hasn't come
25:58 to life how you've been teaching it, this series.
26:02 Jeffrey: Well, thank you for that.
26:03 You know, we like to look at the good news through the eyes
26:05 of the Jews, and we think and our supporters think--
26:08 and thank you for thinking so-- we think that it gives
26:10 a dimension that would otherwise be lost.
26:14 But to look at the gospel in Genesis.
26:17 That's what this is all about.
26:19 And there really is a happy ending.
26:21 Kirsten: And to me, the happy ending is the King of kings,
26:25 Lord of lords, sitting in that temple in Jerusalem one day,
26:30 which tags into the interview that we saw that the incense
26:34 is being prepared right now for that.
26:37 So they, the Jewish people don't think it's that far off.
26:40 Jeffrey: No, there's so much stuff in play and that's why
26:43 we like to bring you there and you're exactly correct.
26:47 The refabrication of the incense correlates.
26:50 So much of the accoutrements that are used in the temple
26:54 worship have already been reconstructed in Jerusalem.
26:56 I've seen 'em.
26:58 I've been as close to all that as I am to you two right now.
27:00 Kirsten: Wow, he's coming soon.
27:02 Jeffrey: Yes.
27:03 Kirsten: And that's the good news that we have here
27:05 on this program that we bring to you every week
27:07 on "Zola Levitt Presents."
27:08 David: And so much more next week.
27:10 Thank you for joining us.
27:12 We love to end this program with--
27:13 Jeffrey: Sha'alu shalom Yerushalayim.
27:16 Kirsten: Pray for the peace of Jerusalem.
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